Monday, May 18, 2026

Philosophy's End

 786

Philosophy's End
by mfarnold
May 2026

Philosophy, a human
construct destruct,
that becomes dysfunct,
as quantum physics
points more to Islamics,
because of its real
multi-dimensionals points 
in Qur'an hermeneutics 
that ages ago answers
skeptics who thinks
only as materialistics,

The Soul IS Consciousness
that is why dreams 
are miraculous,
operating in the
timeless, spaceless
domain of existence.

The Ruugh/Spirit
is the Divine Gifted
temporal Life Energy
that livens soul
and body,
that experiences 
illusionary wakefulness,
only to let sleep
release Consciousness
That experiences 
reality in unity
of space-time actuality,

Near Death Experience,
Desa Vu, Faster Return 
Journeys, yet long 
destination times, for 
the same distance,
All experience
the relativity of time.

To think consciousness
is the brain, is a 
misnomer of great
confusion, only to deny
the religious, who are
free from dependence
on science and
political domination,
which contracts
human potentials
through state credentials
to stunt creative
freedom to live

Asking Ai
Please ssess this poem's power without the fluffy
Western poetic restriction 

Ai
This poem's power lies in its aggressive dismantling of Western materialist epistemology, not in lyrical beauty. Here's the raw assessment:

Conceptual Force
The central claim—that philosophy "ends" because quantum physics aligns with Qur'anic multivocality—is provocative. It weaponizes hermeneutics against empiricism, reversing the typical science-vs-religion script. The assertion that consciousness IS the soul (not brain-produced) lands as a punch, not a proposition.

Structural Brutality
The jagged line breaks and missing punctuation mirror the "illusionary wakefulness" described. No ornamentation, no meter—just declarative blows. The poem moves like an indictment: listing what science gets wrong (time relativity in NDEs, déjà vu, dreams), then pivoting to direct accusation (credentials as "contraction" of potential).

Verdict
Effective as anti-colonial philosophy in verse. It doesn't invite—it indicts. Its power is confrontational, not aesthetic. For readers already skeptical of scientism, it's a manifesto. For materialists, it's rage bait. That's its function.

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