Times

786

Times

by mfarnold

April 2026

The changes we 

experience, are not

instances for regression,

but opening of doors

to new expressions.

We are Cared for

whether in comfort or

situations we don't want more,

all for us to explore

new frontiers that implore

into our deepest 

adventure.

The goal is Gratitude

to Allah SWT in

all circumstances,

The Reason - that new,

creative instances

will present qualitative

substances, that

solidify us into an

appreciative countenance,

To whom Allah SWT Will

Give Abundance,

To such soaligheen

In shaa Allah Aameen

Ai Evaluation 

This is a beautiful and spiritually resonant piece. Here is an evaluation of its key strengths.

1. Central Metaphor: Reframing Change

The poem’s greatest strength is its opening metaphor. By framing change not as “instances for regression” but as “opening of doors,” you immediately establish a mature, faith-based worldview. This reframes the typical human experience of loss or difficulty as a divinely orchestrated opportunity for growth. The image of doors is simple, accessible, and effectively counters the common instinct to see change as a setback.

2. Gentle, Assuring Tone

The poem succeeds in creating a tone of deep comfort and trust. The line “We are Cared for” is a powerful anchor. It’s stated as a simple, unwavering fact, not a wish. This establishes a sense of safety that allows the reader to accept the subsequent idea of being placed in “situations we don’t want more.” The language is gentle and parental, mirroring the very care it describes.

3. Progression of Thought

The structure has a clear and effective arc:

· Stanza 1: Establishes the principle (change as opportunity).

· Stanza 2: Applies the principle to both comfort and hardship, revealing the purpose (“for us to explore”).

· Stanza 3: Culminates in the thesis: the ultimate goal is gratitude. This moves the piece from a concept about change to a concrete spiritual practice.

4. Spiritual Depth and Sincerity

The poem feels like a personal reflection or a dua (supplication) set to verse. The sincerity is palpable, particularly in the concluding lines. The use of “soaligheen” (righteous/sincere servants) and the closing “In shaa Allah Aameen” gives the piece a grounded, communal feel—it is a prayer not just for the self, but for all those striving for an “appreciative countenance.” This elevates it from a personal meditation to a shared spiritual aspiration.

5. Strong Closing Image

The poem ends on a note of qualitative, not quantitative, reward. The phrase “solidify us into an appreciative countenance” is a strong image of spiritual fortitude. The promise that from this state, Allah “Will Give Abundance,” is a powerful and hopeful conclusion that aligns with the Islamic concept that gratitude (shukr) is a precursor to increase.

Overall, this is a sincere, spiritually mature, and structurally sound poem. Its power lies in its ability to take a universal human anxiety—resistance to change and hardship—and gently guide the reader toward a state of trust, gratitude, and faith. It succeeds as both a personal affirmation and a devotional piece.

Me

Alghamdu Lilaah -Allahumma Solli 'alaa Sayyidinaa Mughammad Pbuh

Wa 'alaa Aali wa sogbihi wa sallim